Thursday, January 23, 2014

Frustration of Indian Student

Kareedaina bike lo thiruguthu AC room lo India lo enjoy chesi.. Velaku velu designer guddalu vesukuntu... Rojuku 1000 rupayalu karchupettina neeku kashtala gurinchi maatlade arhata ledu...... 

kashtaalu ela untaayo..
nijamaina US jeevitham lo kashtaalu ela untayo nenu chepta nuvvu vinu ee roju vinu....... 

Parttime job ki vellaalante ponu 6 milelu raanu 6 milelu rojuku 12 milelu chali/snow lo bus lo vellali anna sangathi neeku thelusa? naaku thelusu.. 

Annam ante aadivaaram thinaalani biryani/dosa rendu vaaralaki vondukuntaarani.. Restaurant vellinappude gupchup thintaaranna vishayam neeku thelusaa? 
naaku thelusu... 

XBox/PS3 tho aadukovalasina pasi vayasulo.. University lo fee kosam part time job cheyyali anna vishyam neeku thelusaa..??
Fee kattalsi vasthe bank acct vaipu india ki shopping ayithe credit card nill balance vaipu chuse manushulu inkaa brathikunnarani.. nuvvu brathike samaajam lo unnaarani thelusaa ..?? 

Partime job overtime chesi malli rendu gantallo univ lo quiz paper unte.. aa baadha elaa untundo nuvvu anubavinchaava? nenu anubavinchaanu..

Kantiki kanipinchani edo oka shakti tonnula baruvutho bhoomi lopaliki thokkuthunnattu eppudaina anipinchindaa?
vayasulo undagaane baadha tho bujaalu kungi povadam eppudaina anubavinchaava ??

Manaki full time job ki mana deggara unna visa mana daggara unna shakti edi saripodu ee janam madhya fulltime job kaavali ante green card kaavali ani neeku eppudaina anipinchinda?

Desi employer neeku eppudaina devudi laa kanipinchadaa??

H1B pattukoni dhairyanga undadam neeku eppudaina anipinchindaa? 

Manam ikkada undali ante contract job cheyyali anipinchinda?

Naaku anipinchindi.. Desi employer tho H1B pattaanu.. Client deggariki vellanu.. Contractor ni ayyanu... Contractor ni ayyanu..

Ikkada kashtam gurinchi matlade arhata naaku mathrame undi neeku ledu!!!!

Disclaimer: All characters appearing in this work are fictitious. Any resemblance to real persons, living or dead, is purely coincidental.

Friday, January 17, 2014

How The Moon Came To Adorn Shiva's Head

How The Moon Came To Adorn Shiva's Head


According to ancient scriptures, the Maha Mrityunjaya Mantra has been used by many to overcome imminent death. One such story is of Chandra, the moon God, who had annoyed his father-in-law, Prajapati Daksha, who, in turn, cursed him that each day, his lustre would wane and eventually he would disappear forever. A terrified Chandra did not know what to do. Rishi Markandeya then disclosed the Mrityunjaya Stotra to Chandra and asked him to visit Shiva and chant it in his presence. When Chandra reached Shiva's abode, he found him in deep meditation. However, hearing the mantra, Shiva opened his eyes, and without speaking a word, placed Chandra on his forehead. Instantly, the moon began to wax once again, thus showing the power of the mantra as well as Shiva. 


Adding Value To Vibhuti


The Mrityunjaya Stotra is also chanted while smearing vibhuti on our forehead or body during japa or chanting and homa or havan to get desired results. Repetitive chanting of the mantra develops concentration and naturally, to a transformation in awareness, leading to healing, rejuvenation and nurturing.

Let's Revisit The Mantra


Let us understand the mantra word by word, to derive its full meaning and power: ॐ or Om is the sacred, mystical syllable त्र्यम्बकम् or tryambakam means the three-eyed one, or Shiva यजामहे or Yajamahe means we worship and adore सुगन्धिम् or Sugandhim means the fragrant पुष्टि or Puṣṭi means a well-nourished, thriving, prosperous and complete way of living, वर्धनम् or Vardhanam means the one who nourishes and strengthens, the one who gladdens, exhilarates and restores health; in other words, a good gardener उर्वारुकमिव or urvarukamiva is a conjunction of urva or huge and arukam or disease. बन्धनान् or bandhanan means release from captivity मृत्योर्मुक्षीय or mṛtyormukṣiya means liberation from death मामृतात or mamṛtat means a request for the gift of immortality.

Mahadev


No, wonder, Shiva is not merely a God, but the third in the Holy Trinity, comprising the Super-Gods. No wonder, he is also known by the name Mahadev...

Maha Mrityunjay Stotra: Mantra that conquers death

Maha Mrityunjay Stotra: Mantra that conquers death

Om Namah Shivay


It is worth thinking how a stotra or mantra dedicated to Shiva, the God of destruction, is about conquering death. The Maha Mrityunjaya stotra is just four lines in all, but considered to be a very powerful mantra that helps ward off death...

Mantra That Evokes Shiva's Image


The Maha Mrityunjay Stotra is also known by the name Rudra Mantra, referring to his angry persona. It is known by the name Triambakam Mantra, literally the God with three eyes. It is also known as Mrita Sanjivini Mantra because of its life-restoring aspect, as experienced by sage Shukracharya, who was revived by this mantra after a period of severe austerities.

Mantra For Meditation


The great mantra is found in the Rig Veda. In fact, many regard the Maha Mrityunjaya Mantra as the very essence of the Veda. Along with Gayatri Mantra, the Maha Mrityunjay Mantra is foremost among mantras used for meditation practice. The verse also recurs in the Yajurveda and the Atharvaveda.

The Words Of The Mantra



Om! Triyambakam Yajamahe Sugandhim Pushti-Vardhanam
 Urvaruka miva Bandhanat Mrityormukshiya Maamritat.

Meaning Of The Mantra


Om! O three-eyed one, we worship and adore you. You are the fragrance of life, who nourishes us, restores us, and causes us to thrive. As the stem of the cucumber weakens over time, as does the gourd if freed from vine, so free us from attachment and death, and please grant us the boon of immortality.

Conquers Much More Than Death


Although Maha Mrityunjaya Stotra is better known as the mantra for conquering death, it also comes as a reminder to us for purifying our karmas, thus leading to overall mental, emotional and physical health. Thus, it also doubles up as a moksha mantra, which bestows one with longevity and immortality.

Thursday, January 16, 2014

Interesting Facts About Religion

Interesting facts about religion



 CHRISTIANITY:

 One Christ, One Bible, One Religion
 BUT the Latin Catholic will not enter Syrian Catholic Church.
 These two will not enter Marthoma Church.
These three will not enter Pentecost Church.
These four will not enter Salvation Army Church.
 These five will not enter Seventh Day Adventist Church.
 These six will not enter Orthodox Church.
 These seven will not enter Jacobite church.
 Like this there are 146 castes in Kerala alone, each will not go to the other's church to pray...!
So much for One Christ, One Bible, One Jehova.....
 What a unity!


  ISLAM:

 One Allah, One Quran, One Nabi....!
 AND ALL MUSLIMS CALL THEMSELVES BROTHERS!
 BUT, Shia and Sunni cannot see eye to eye and kill each other anywhere and everywhere.
 The Shia will not go to Sunni Mosque.
 These two will not go to Ahamadiya Mosque.
 These three will not go to Sufi Mosque.
 These four will not go to Mujahiddin mosque...
 There are 13 castes in Muslims and these brothers can't share their places of worship.
 The brothers have been killing/bombing/conquering/murdering/raping each other in the name of Islam for the last 1500 years, since the day Islam existed...!
 They have never been or never will be at peace with Jews or Christians in the name of religion, yet all 3 pray to the same God of Abraham.
 The American attack on the Muslim land of Iraq and Afghanistan is fully supported by all the Muslim countries around them!
 One Allah, One Quran, One Nebi....!
 Great unity!
 All Muslims are not Terrorists, but all Terrorists are Muslims and 60% of all victims of Muslim terrorism are Muslims.

 THEY ARE KILLING THEMSELVES IN THE NAME OF RELIGION.


  HINDUISM:

 1,280 Religious Books, 10,000 Commentaries, more than one lakh sub-commentaries for these foundation books,
 330 million gods, variety of Aacharyas, thousands of Rishies, hundreds of languages... still everyone goes to  the SAME TEMPLE ...
 Hindus never quarreled each other for the last ten thousand years in The name of religion.
 Only Politicians had tried to divide and rule.


  BUDDHISM:

 Buddhism is the world's first religion
 Fourth-largest religion behind Christianity, Islam and Hinduism
 Buddhism is both a religion and philosophy largely based on teachings attributed to Siddhartha Gautama
 Three concepts, Karma, Rebirth, Samsara. They classify themselves as Theravada or Mahayana
 Both accept the Buddha as their teacher. Both accept the Middle way, Dependent origination,

 Four Noble Truths, Noble Eightfold Path and Three marks of existence
 Both accept that members of the laity and of the sangha can pursue the path toward enlightenment (Bodhi)
 Both consider Buddha hood to be the highest attainment
 They do not believe that this world is created and ruled by a God
 They consider that the purpose of life is to develop compassion for all living beings without discrimination and to work for their good, happiness and peace and to develop wisdom leading to the realization of the Ultimate Truth


  The moral is:

 KEEP RELIGION OUT OF POLITICS AND POLITICS OUT OF RELIGION

Tuesday, January 14, 2014

GAYATRI MANTRA

GAYATRI MANTRA - THE BEST DIVINE PRAYER HYMN IN THE WORLD!


Dr.Howard Steingeril, an American scientist, collected Mantras, Hymns and invocations from all over the world and from all religions, tested their strength in his Physiology Laboratory.

He concluded that the Hindus' Vedic Gayatri Mantra is the most rewarding scientifically.

That the Gayathri Mantra produced 110,000 sound waves per second. This was the highest and found it to be the most powerful prayer hymn in the world.

That the combination of sound and variation in the sound waves and its particular frequency is capable of developing specific spiritual potentialities.

The Hamburg university initiated this research into the efficacy of the Gayatri Mantra both on the mental and physical plane of CREATION...

The GAYATRI MANTRA is now being broadcast daily for 15 minutes from 7 P.M. onwards over Radio Paramaribo, Surinam, South America for the past two years, and also in Amsterdam,

Holland for the last six months.


The History and Significance of the Gayatri Mantra.

The Gayatri Mantra has been chronicled in the Rig Veda, which was written in Sanskrit about 2500 to 3500 years ago, and the mantra may have been chanted for many centuries before that.

For ages, this beautiful prayer has seemed mysterious to the Western mind and was out of reach even for most Hindus. It was a well guarded secret, withheld from women and from those outside the Hindu Brahmin community. 

Today, it is chanted, meditated to, and sung around the world with reverence and love. It is often compared to The Lord's Prayer in significance and impact. 

The beautiful and soothing ancient sounds, the flowing rhythmic patterns, and the powerful intent make the Gayatri Mantra a wonderful part of one's daily spiritual practice. Because it is an earnest and heartfelt appeal to the Supreme Being for enlightenment, it can be universally applied. It really doesn't matter what your religion, your color or your ethnicity is and what matters is your intent, and your authenticity, and your willingness to be moved.

The ancient Hindu scriptures describe how the sage Vishwamitra was given the Gayatri mantra by the Supreme Being as a reward for his many years of deep penance and meditation. This was to be a gift for all humanity.

It is said that this sacred prayer spirals through the entire universe from the heart of the chanter, appealing for peace and divine wisdom for all.

The Gayatri Mantra inspires wisdom in us. In very basic but beautiful language, it says "May the divine light of the Supreme Being illuminate our intellect, to lead us along a path of righteousness".


The Vedas say:

To chant the Gayatri Mantra purifies the chanter.
To listen to the Gayatri Mantra purifies the listener.

But the mantra does more, as I found out. It opens up your heart. And how well we know, when both our minds and our hearts open, we open ourselves up for new possibilities.

For many devout Hindus, the Gayatri is seen as a Divine awakening of the individual mind and the individual soul Atman -- and within it, a way to Union with the collective consciousness - Brahman. Understanding and simply loving the essence of the Gayatri Mantra is considered by many to be one of the most powerful ways to touching God.

One interpretation is that the word Gayatri is derived from the words:
•gaya, meaning "vital energies" and
•trï, meaning "preserves, protects, gives deliverance, grants liberation".

So, the two words "Gayatri Mantra" might be translated as "a prayer of praise that awakens the vital energies and gives liberation and deliverance from ignorance".

The shorter form of the Gayatri is practiced far more commonly:

"OM BUHR, BHUVA, SWAHA
TAT SAVITUR VARENYAM
BHARGO DEVASYA DHEEMAHI
DHIYO YONAHA PRACHODAYAT"


We meditate on the glory of the Creator;
Who has created the Universe;
Who is worthy of Worship;
Who is the embodiment of Knowledge and Light;
Who is the remover of Sin and Ignorance;
May He open our hearts and enlighten our Intellect.


The longer version is more profound.

"OM BHUR, OM BHUVAHA, OM SWAHA, OM MAHAHA, OM JANAHA, OM TAPAHA, OM NAMAHA OM SATYAM
OM TAT SAVITUR VARENYAM
BHARGO DEVASYA DHEEMAHI
DHIYO YONAHA PRACHODAYAT"


According to the Vedas, there are seven realms or spheres or planes of existence, each more spiritually advanced than the previous one. It is written that through spiritual awareness and development, we can progressively move through these realms and ultimately merge with the Supreme Being. Many Buddhist teachings have also referred to these seven realms.

By chanting this mantra, Divine spiritual light and power is infused in each of our seven chakras and connects them to these seven great spiritual realms of existence.


Benefits to chanting the Gayatri (Excerpts from the CD and grateful acknowledgements to Pandit Shri Ram Sharma Acharya)

The sages of ancient times selected the words of the Gayatri carefully and arranged them so that they not only convey meaning but also create very specific vibrations and powers of righteous wisdom through their utterance. Hindu Vedic scriptures describe how many of these sages accumulated tremendous spiritual powers through years of deep meditation and the chanting of the Gayatri. These spiritual powers are called 'Siddhi'.

It is said that these Gayatri Sadhakas (spiritual seekers) begin to feel the presence of divine power in the inner self which induces immense strength and peace of mind.

According to the late Pandit Shri Ram Sharma Acharya, "The rishis and sages of the Vedic Age had experienced and experimented on the enormous extrasensory energy pools - the chakras, upachakras, granthis, koshas, matakas, upayatikas and nadis, hidden in the subtle cores in the endocrine glands, nerve bundles and ganglions. It is said that the activation of these rekindles rare virtuous talents and supernormal potential. 

Scientists, meta-physicists, spiritual practitioners and others are studying and rediscovering these ancient approaches towards self-realization.

The secret of the supernatural impact of Gayatri Mantra in the physical domains of life lies in the unique configuration of the specific syllables of the mantra. The cyclic enunciation of this mantra stimulates the subliminal power centers in the subtle body. The pressure on tongue, lips, vocal cord, palate and the connecting regions in the brain generated by continuous enunciation of the twenty-four special syllables of the Gayatri Mantra creates a resonance (or a vibration) in the nerves and the `threads' of the subtle body. The musical flow thus induced titillates the extrasensory energy centers. The latter begin to stimulate and a sublime magnetic force arouses in the Sadhaka that attracts the vital currents of Gayatri Shakti immanent in the infinite domains. This magnetic charge induced by the continuous repetition of the Gayatri Mantra `attunes' the seeker's mind to link with these supernatural power-currents." 

It is significant that the prolonged repetition of the Gayatri has a cumulative effect on our bodies and our minds. Our minds are sharper, our immune system is stronger, and our hearts are open. When our energy centers, including our main Chakras, are activated by the vibrations of the Gayatri mantra, this has a positive and healing effect on our life force energy - on our Prana.

The Gayatri can be listened to, chanted, or even thought. There is power and potency in all three approaches. Choose the approach that you are most comfortable with.


The Meaning of the Gayatri Mantra (Text of Track 5)

If you intend to chant the Gayatri mantra, it is quite important that you chant it with the correct pronunciation and with the deepest integrity of intent. This of course, means that one needs to know the meaning of the words behind the mantra. The Sanskrit words of the Gayatri carry tremendous power when chanted correctly and with the purest of hearts.

Om Bhur Bhuva Swaha (Om Bhoor Bhoova Swa-Ha)
Tat Savitur Varenyam (Om Tat Sa-Vidoor Va-rain-yam)
Bhargo Devasya Dheemahi (Bhargo Dey-Vas-Ya Dee-Mahi)
Dhiyo Yo Naha, Prachodayaat (Dhee-Yo Yo-Na-Ha, Pra-Cho-Da-Yaat)


OM is considered the primeval sound from which all sounds emerge.
OM is Brahma and a metaphor for Source Energy or the Supreme Being.


Om Bhur Bhuva Swaha is actually a preamble to the main mantra and means that we invoke in our prayer and meditation the One who is our inspirer, our creator and who is the abode of supreme Joy. It also means, we invoke the earthly, physical world, the world of our mind, and the world of our soul.

Tat Savitur Varenyam - Tat meaning THAT, again denoting the Supreme Being. Savitur meaning the radiating source of life with the brightness of the Sun; and Varenyam, meaning that most adorable, most desirable.

Bhargo Devasya Deemahiï - Bhargo meaning luster and splendor, Devasya meaning Divine or Supreme and Dheemahi meaning "We meditate upon".

Deeyo Yo Naha, Prachodayaat - Dheeyo meaning our understanding of reality, our intellect, our intention. Yo meaning He Who, and Naha meaning Our. Finally, Prachodayaat, meaning May he Inspire, Guide.

Put together, we could say:

"We meditate on that most adorable, desirable and enchanting luster and brilliance of our Supreme Being, our Source Energy, our Collective Consciousness, who is our creator, inspirer and source of eternal Joy. May this warm and loving Light inspire and guide our mind and open our hearts."

Isn't that awe inspiring?

Now that you are armed with your own unique inner wisdom of what the Gayatri mantra means for you, and an understanding of the Sanskrit words, perhaps you may wish to write your own personal interpretation of this wonderful prayer...


Courtesy: Dr Mahesh via e-mail





Among the Chandas, I am the 'Gayatri'
(Lord Sri Krishna, in Bhagavad Gita)



Aano Bhadra Krtavo Yantu Vishwatah.(RIG VEDAM)
"Let Noble Thoughts Come To Me From All Directions"

What Is Ayurveda?

Q.1 WHAT IS AYURVEDA?

"AYURVEDA" is made up of two words-Ayuh and Veda. Ayuh means life and Veda means knowledge or science. Thus "AYURVEDA in totality means Science of life. It incorporates all aspects of life whether physical, psychological, spiritual or social. What is beneficial and what is harmful to life, what is happy life and what is sorrowful life; all these four questions and life span allied issues are elaborately and emphatically discussed in Ayurveda. It believes the existence of soul before birth and after death too.

Q.2 WHAT IS THE ORIGIN OF AYURVEDA?

Ayurveda, the ancient most health care system originated with the origin of universe. With the inception of human life on earth Ayurveda started being applied. The antique vedic texts have scattered references of Ayurvedic Remedies and allied aspects of medicine and health. Atharva-veda mainly deals with extensive Ayurvedic information. That is why Ayurveda is said to be the off shoot of Atharva Veda.

Q.3 WHAT IS THE AYURVEDIC VIEWPOINT OF STRUCTURE AND FUNCTIONS OF BODY?

Universe as well as human body are made up of five basic elements colectively called �Panch Mahabhootas�. These are Aakash (Ether), Vayu (Air), Agni(Fire), Aapa (Water) and Prithvi (Earth). The sixth mandatory component of life is Atma (life spirit) without which life ceases. The human body is made up of Doshas (Bio-humours), Dhatus(Body matrix) and Malas (excretable products). Vata, Pitta and kapha, known as Tridoshs are physiological entities of the body which are responsible for carrying out all the functions of the body. Dhatus are the structural entities of thebody. These are Rasa (Plasma), Rakta (Blood cells), Mamsa (Muscular tissue), Meda (Fatty tissue), Asthi (Bony tissue), Majja (Bone marrow) and Shukra (Hormonal and other secretions of genital). Agni (Metabolic fire) is in thirteen different forms and carries out the whole metabolism of the body. The waste products of the body which are excretable are produced in the body as bye-products of metabolism. These are known as malas which include pureesh (faeces), Sweda (sweat) and Mutra (urine). All biotransformations within the body occur through Srotases (body channels) which are the sites for action of agni.


Q.4 WHAT IS THEBASIC PHILOSOPHY OF HEALTH, DISEASE AND TREATMENT IN AYURVEDA?

As per Ayurveda, �Health� is a state of equilibrium of normal functions of doshas, Dhatus, malas and Agni with delighted body, mind and soul. It means that when Dosh-Dhatu-Malas and Agni are constantly in a state of functional equilibrium, then the health is maintained. Otherwise distortion of the equilibrium results into diseases. Erratic lifestyle is believed to be one of the basic causes behind the failure of mechanism of maintaining equilibrium.   

Treatment either with or without drugs and application of specific rules of diet, activity and mental status as described, disease wise, brings back the state of equilibrium i.e. health.

Q.5 HOW IS DIAGNOSIS DONE IN AYURVEDA?

•   Diagnostic procedures in Ayurveda are two pronged; one is aimed to establish the state and type of pathology and second to decide the mode of treatment tobe applied. The former implies examination of the patient and make different investigations to diagnose the disease entity. Inspection, palpation, percussion and interrogation are the main modes of physical examination. The second type of examination is to assess the strength and physical status of the individual so that accordingly the type of management required could be planned. For this examination of Prakriti (Body constitution), Saar (Tissue quality), Samhnan (physique), Satva (Mental strength), Satamya (specific adaptability), Aaharshakti (diet intake capacity), Vyayaam shakti (exercise capacity) and Vaya (age) is done. On the basis of this examination the individual is decided to be having Pravar bal (excellent strength), Madhyam Bal (moderate strength) or Heen Bal (low strength).

Q.6 WHAT ARE THE MODES OF AYURVEDIC TREATMENT?

There exists eight divisions of Ayurvedic therapeutics, namely Kayachikitsa (Internal medicine), Shalya (Surgery), Shalkya (Otorhinolaryngology and Opthalmology), Kaumr Bhritya (Paediatrics, Gynaecology and Obstetrics) Agad tantra (Toxicology), Rasayana (Gerentorology), Vajikaran (Aphrodisiacs) and Bhoot Vidya (Psychiatry).   

The principles of treatment are Shodhan (purificatory), Shaman (palliative and conservative), Nidan parivarjan (avoidance of causative and prescipitating factors of disease) and Pathya Vyavastha (do�s and don�ts regarding diets lifestyle). Shodhan therapy includes Vamana (medically induced emesis), Virechana (medically induced laxation), Vasti (medicated enema), shirovirechana (administration of medicines through nose) and Raktmokshan (Blood letting). These therapeutic procedures are collectively known as Panchkarma. Before executing Panch karma treatment Snehan (olation) and Swedan (getting perspiration) are to employed first.

Q.7 WHAT ARE THE MAIN CLASSICAL REFERENCE BOOKS OF AYURVEDA?

The main classical texts for reference of Ayurvedic principles comprise of Charak Samhita, Susrut Samhita, Astang Hridaya, Sharangdhar Samhita, Madhav Nidan, Kashyap Samhita, Bhavprakash and Bhaisajya Ratnavali etc.
Q.8 WHERE DO RAW MATERIALS FOR MANUFACTURING AYURVEDIC MEDICINES COME FROM?
What ever is natural whether belonging to plants or animals or minerals: all are considered the source of raw material for Ayurvedic medicines. However 600 medicinal plant products, 52 minerals and 50 animal products are commonly used.

Q.9 HOW ARE AYURVEDIC MEDICINES MARKETED?

Ayurvedic medicines are marketed in various forms. The main ones are tablets, pills, powders, fermentation products (Asva-arishta), decoctions, medicated fats (Ghrita and Tel). For topical use drops, creams, lotions, liniments and ointments are available. Dried plant extracts in capsule form are also in use presently.

Q.10 IS THERE SCOPE FOR AYURVEDA IN THE CONTEMPORARY PERIOD?

Ayurveda has a wide scope as far as the prevention of disease, promotion of health and its preservation are concerned. Lifestyle rules mentioned in Ayurvedic texts if applied rigorously give definite results. Lifestyle related diseases, drug abuse, degenerative diseases, auto immune diseases and certain metabolic and allergic disorders are well manageable with Ayurvedic techniques and medicaments. 


Q.11 IS THERE ANY RATIONALE BEHIND INTEGRTING AYURVEDA AND WESTERN MEDICINE?

Because of multidimensional wide range of efficacy of Ayurvedic treatment, where certain disease conditions or symptoms become refractory to conventional treatment, a harmonised approach of these two systems of health care has proven to be successful and fruitful. Sometimes Ayurveda helps for a synergistic activity while at other places to antagonise and minmise the toxicity of modern drugs.

Q.12 IS AYURVEDA RECOGNISED BY W.H.O?

About 20 years back, W.H.O. adopted Traditional Medicine programme in conjunction with the goal of health for all with the adoption of primary health care approach. W.H.O. has an open mind on Traditional Medicine. However, it endorses only that therapy which has solid scientific evidence with no toxicity. In view of this Ayurveda is duly recognised by W.H.O.

Q.13 DOES AYURVEDIC SYSTEM OF MEDICINE HAVE PLUS POINTS OVER CONVENTIONAL MEDICINAL SYSTEM?

Being holistic and disease eradicative with principles of individualised treatment, condusive to socio-economic conditions of India and with availability of abundance of formulations for any particular disease, use of food items as medicine and lifestyle rules, Ayurveda enjoys a better place in respect of prevention and cure of the disease is concerned in comparison to western medical system.

Q.14 WHAT IS THE MANPOWER AND INSTITUTIONAL PROFILE OF AYURVEDA IN THE COUNTRY?

(i) Number of Registered Medical Practitioners 361881   

(ii) Number of dispensaries 14252   

(iii) Number of hospitals 2189   

(iv) Bed strength 33145   

(v) Number of teaching institutions(Under Graduate) 187   

(vi) Number of upgraded Post Graduate Depts. 51   

(vii) Number of specialities in Post Graduation 16

Q.15 WHAT IS REGULATORY MECHANISM FOR AYURVEDIC i.e., EDUCATION AND PRACTICE?

The Central Council of Indian Medicine is a body corporate established under the provisions of IMCC Act, 1970 to maintain Central Register of Practitioners of Indian Medicines and for dealing with matters connected therewith. The Council is responsible for maintaining the minimum standards of education.

This Council as per the provisions in the Act. Introduced the following courses through Regulations.
1. Ayurveda Degree Course Ayurvedacharya (BAMS)   

2. Ayurveda Post GraduateDegree Course Ayurved Vachaspati (MD Ayurved)    

3. Ayurved Varidhi Ph.D Ayurveda

Q.16 How should I access Ayurvedic Medicines?

Ayurveda Medicines are being sold in two ways, by practicing Ayurveda doctors and through retail counters. Again retail counters are of two types- purely Ayurvedic & secondly alongwith allopathic medicines. Classical Ayurvedic medicines as mentioned in original texts of Ayurveda are usually available in former type of counters whereas patent and proprietary medicines are mainly available in allopathic chemist shops. Both types of chemists by and large are available in almost all small and big towns/ cities where from required Ayurveda medicines can be accessed.

Q.17 How do I find a competent Ayurveda practitioner?

Any Ayurveda doctor having such degree/ qualifications as mentioned in 2nd,3rd and 4th schedules of Indian Medicine Central Council Act, 1970 is a recognized medical practitioner. BAMS and MD (Ayurveda) degrees of new pattern and equivalent qualifications of the time before the enactment of Central Act are recognized qualifications for the purpose of registration and practice of Ayurvedic Medicine.

Q.18 How safe is to buy Ayurveda Medicines over the counter?

Medicines are safe if the manufacturer is licensed and the label of the container specifically describes date of manufacturing, expiry date, batch number of the medicine, dose and indications alongwith ingredients of the medicine and necessary precaution.

Q.19 Can one take Ayurveda Medicine with modern medicines?

If not indicated otherwise by the attending physician, Ayurveda Medicines can generally be taken alongwith allopathic medicines. Moreover, Ayurveda Medicines are used as adjuvant to allopathic medicines in most of chronic and degenerative diseases. As such there is no harm to consume simple herbal formulations of Ayurveda even without the prescription of the doctor but mineral based medicines must be used after due consultation and advice of the doctor.

Q.20 What are the common Ayurveda Medicines which can be used without consulting the doctors?   

Simple herbal medicines like powders, pills & tablets , syrups and decoctions can be used for the management of common ailments like cough, cold, fever, indigestion, vomiting, diarrhea, loss of appetite, body & joint pains etc, even without the prescription of a doctor. Similarly, herbal tonics/ health foods can also be consumed if the same do not create any alarming discomfort or upsets.

 Q.21 WHEN PHARMACEUTICAL LABORATORY OF INDIAN MEDICINE (PLIM) WAS ESTABLISHED AND WHAT ARE THE FUNCTIONS? 

Government of India in 1970 established PLIM as an organisation to monitor the quality of Ayurveda, Unani and Siddha drugs. This is an apex laboratory helping to lay down the standards of Ayurvedic medicines. It is the approved laboratory under the Drugs and Cosmetic Act, 1940. This laboratory is situated in the CGO Complex at Ghaziabad (U.P.). 

Q.22 Does any programme for conservation and cultivation of medicinal plants exist in the Govt. Planning?

]Yes, various programmes have been launched through Central Assistance for development and cultivation of medicinal plants. The Reproductive Child Health Programme (RCH) undertaken by Department of Family Welfare has an ISM component i.e. �Vanaspati Van� Scheme for raising medicinal plants especially of mother and child health importance. This scheme aims at providing traditional health care through medicinal plants at the doorstep of rural and tribal population of India, where the conventional modes of treatment are not available. Moreover, the use of medicinal plants for medical care is the culture bound practice of Indian Society especially rural one. The Department of Indian System of Medicine provides Financial Assistance to various Government/Semi-Government institutes under the control of Centre/State/UT governments to propagate cultivation and development of medicinal plants, Department of Biotechnology imparts financial assistance for Biodiversity conservation projects including cultivation, post harvest processing and storage of medicinal sources. Similarly Department of Forests is also engaged in such activities.

Q.23 What is Government doing for endangered Indian species of Medicinal Plants used in various formulations of Ayurveda, Unani, Siddha and Homoeopathy?

]Threatened or endangered or vulnerable medicinal plants species are being attempted to be protected in various ways. In situ and Ex situ conservation, development of Agro-techniques for cultivation of plants of medicinal importance for commercial use, banning export of endangered species or their extracts or products made therefrom and encouraging the farmers for propagation and cultivation of commercially viable medicinal plants are, some of the very important steps taken by the Government to preserve the Indian species and to make these available for sustainable use. Restrictions are imposed for rampant deforestation and collection of raw materials of medicinal importance from the wild sources.

.24 How is Indias traditional knowledge on medicinal plants going to be protected and what is being done to avoid patents on Indian medicinal plants?

As per International Patent Classification (IPC) non-patent literature sources are many and diverse as compared to patent literature which is usually wholly contained in several distinctive databases. The situation when patent literature being easy searchable and available resources of non-patent literature sources very wanting leads to wrong granting of patent rights to newly claimed subject mater, especially patents on medicinal plants/plant products. In order to address the need of having easily accessible non-patent literature data base pertaining to traditional knowledge of uses of medicinal plants/medicinal plant based products or formulations, the concept of Traditional knowledge Digital Library (TKDL) is in the process of creation. This TKDL put to use will have a dual role to contribute in avoidance of grant of patents, firstly being productive in nature it will provide readily the information to examiners of patents during the examination process for grant of patent and secondly it being reactive in nature, can be utilised at a time of opposition proceedings for avoiding a patent on a traditional knowledge based claim.

Q.25 What are the future potential programmes of Department of ISM&H?

Medicinal Plant Board, essential drug list of Ayurveda, National Ayurvedic Hospital, induction of ISM component in major Allopathic hospitals and setting up Panchkarma and Kshar sutra therapy units in State level and Central Government hospitals are some of the prime issues to be instrumental in the propagation of departmental activities of ISM&H   

Medicinal Plant Board� will take care of conservation and cultivation for sustainable use of medicinal plants from administrative and technical angles. Department of ISM&H would be the nodal agency for its operation in interface mainly with Ministry of Environment and Forests, Ministry of Agriculture, Department of Bio-technology, Department of Commerce and Ministry of Law

Q.26 What are the main Rasayana (Immuno-modular) Medicines of Ayurveda?

Ashavgandha (Withania somnifera), Guduchi (Tinospora cordifolia), Amla (Emblica officinalis), Haritaki (Terminalia chebula), Shilajeet (Black bitumen or Mineral pitch), Suvarn Bhasm (incinerated Gold with herbal excipients) are very potent Rasayana medicines, prescribed judiciously in somatic degenerative disease conditions for immuno-modulation and and adaptogenic effects. Mandookparni (Bacopa Monieri), Mulethi (Glycirrhiza glabra), Guduchi (Tinospora cordifolia) and Shankhapushpi (Convolvulus Plenricaulis) are from main Psychomodular Rasayanas used extensively in mental disorders and for improving higher mental functions like concentration, retention and memory, Vijaysara (Pterocaspus marsupium) for Diabetes Mellitus, Katuka (Picrosshiza kurco) for liver disorders Vidang (Abies Webiana) for Hoelminthic induced Gasto intestinal problem, Bakuchi (Psorylia Corylifolia) for Leucoderma Bhallatak (Semecarpur anacardium) for piles and autoimmune disorders), Shirees (Albizzia Lebek) fr allergic conditions), Vacha (Acorus clamus) for speech disorders, haldi (Curcuma Longa) for urinary, allergic and septic problems, Neem (Melia Azadiracta) and Khadir (Acacia Catechu) for skin problems and Chirayata (swertia chirayata) for febrile disorders are some of the other Rasayana Medicines for disease-wise use

Apart from the above mentioned medicines there is an eleborate code of conduct described in the classical text for achieving rejuvenation and maintaining youthfulness

Q.27 What are the aphrodisiacs/Sexual Tonics for improving the quality of semen/sperm count and motility and fertility?

Musli, Kaunch, Shatavari, Gokshur, Ashavgandha, Utangan, Salmpanja, Vidari, Vijaya, urd, Bhautak, Akarkara, Abhrak Bhasm, trivang Bhasm, Makardhvaj are some of the Vajikarana medicines which on judicious use and adoption or specific do�s and don�ts of diet, definitely give a desired result

Q.28 Is there any regulation for manufacturing Ayurvedic Medicines?

Yes, there exists such a regulation bywhich commercial manufacturing of Ayurvedic medicines is regulated. Manufacturers have to take prior license from the State Drug Controlling Authority for running an Ayurvedic Pharmacy. Formulations whether classical or patent proprietary have to be got cleared from the competent authority before starting commercial manufacturing

Is there any code of conduct for good manufacturing practices (GMP) in Ayurvedic Pharmacies?[/b]
Till date there was no provision/regulatory binding for ensuring good manufacturing of Ayurvedic medicines. Imposition of GMP through an amendment in the current licensing procedures has been implemented w.e.f. 
23-6-2000. This will not only pose stringent guidelines for having standard hygienic conditions in the pharmacy, but will also help in improving the quality of medicinal products

What is Herbal Tea? [/b]

In fact, herbal tea is a misnomer, which confuses the consumer that it is a sort of tea made of tea leaves and other herbal ingredients. Actually, Herbal Tea is a combination of certain medicinal herb components devoid of tea leaves, which on boiling gives a palatable decoction and can be used as an alternative to conventional tea. In accordance to the composition the so called herbal tea has appetizing, antacid, soothing, antitussive, anti common cold and anti pyretic effects